Theories of Post-Coloniality: Edward W. Said and W.B. Yeats :: Essays Papers

Theories of Post-Coloniality Edward W. Said and W.B. Yeats(Citations from Saids essay Yeats and Decolonization as published by verbalise Press, not the Field Day pamphlet)Post-compound theory, a mode of thought which accepts European Imperialism as a historical f comport and attempts to address nations touched by colonial enterprises, has as yet failed to adequately consider Ireland as a post-colonial nation. Undoubtedly, Ireland is a post-colonial nation (where post-colonial refers to any consequence of colonial contact) with a body of literary work that may be read productively as post-colonial.Although colonialism, as a subject for Irish criticism and theory, has been tentatively broached (for example, see Gaelic Revivals (1985) by Seamus Deane) Edward Saids lecture Yeats and Decolonization, published as a pamphlet by Field Day in 1988, was an important throttle for post-colonial study of Irish literature and culture. The premise of this now seminal study is that Yeats was a po et of decolonisation, a muse expressing the Irish experience of the dominant colonial position of Britain. Rather than reading Yeatss poetry from the conventional perspective of high European modernism Said explains that he appears to me, and I am sure galore(postnominal) others in the Third World, to belong naturally to the other cultural domain (3).Using this as his point of departure, Said enters into a line of argument which claims that Yeats was a central figure in debating and asserting an overt drive towards the construction of a national Irish identity as a vital act of decolonisation. Further, Said places Yeats within a global framework of anti-Imperialism, drawing parallels between the Irish poet and Third world writers and theorists such as Fanon, Neruda and Achebe. Though an incredibly powerful essay, the reverberations of which may still be felt in Inventing Ireland and other texts, it is also a work that demands close analysis and is replete with short-sighted and i ll-informed ideas.Said locates Ireland among territories like India, southeasterly America, Africa and Malaysia as a site of colonial contention. In doing so he emphasises Irelands role, and thus Irish literature, in colonial history as a member of the peripheral (from a Eurocentric viewpoint) Third World. According to this bog dwellers are paralleled as the Irish counterpart to innumerable niggers, .... babus and wogs (6). Yet, this argument, in retrospect, does not hold.Denis Donoghue ( disarray in Irish Studies) has explicitly condemned post-colonial theory for adopting a global paradigm of colonial experience as a discourse which treats all Empires as homogenous.